THE CONCEPT AND TERMINOLOGY OF IKHLAS IN AL-QUR’AN AND ITS APPLICATION

Achmad Ramadhan

Abstract


This paper is aimed to describe the most important concept in doing, namely إخلاص and its application. The description of this important concept covers some aspects: 1) the definition and meaning of إخلاص both etymologically and terminologically, 2) the interpretations of the Muslim scholars dealing with the concept, 3) the conjugation or تَصْرِيْفٌ of the term إخلاص, 4) the definition and meaning of إخلاص, 5) the instruction to apply إخلاص in the religious observance, 6) the advantage of إخلاص in al-Qur’an. Based on the descriptions above, it can be concluded that the concept of   إخلاص covers some aspects as follows: 1) the term  إخلاص is not directly written as an order for instance, but it’s derivations or the other verb, 2) the term إخلاص  deals with tauhid purity and all kinds of religious service either العبادة المحضة or العبادة  غير  المحضة   , 3) The term of  إخلاص with its derivations in al-Qur’an goes not only to the verbs, like the muslim servant’s activities, like  لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ , but also to the nouns, likeخالصا   لبنا (QS. النحل : 66), 4) the application of إخلاص starts from a heart decision, 5) to have and apply  إخلاص is a key to have the immense value, Heaven.

Full Text:

PDF

References


Abul Qasim Abdul Karim Hawazin al-Qusyairi an-Nasaburi, Risalah Qusyfairiyah: Sumber Kajian Ilmu Tasawuf. Quoted from Eduprof: Islamic Education Journal Volume 1 Nomor 1 Maret 2019/P-ISSN: 2723-2034. https://doi.org/10.47453/edu

Ahmad Thib Raya, Memahami Makna Kata Ikhlas, dalam https://tafsiralquran.id

Al-Maraghi, Ahmad Mushtafa, Tafsir Al-Maraghi, 25th Edition, Dar Ihya’I al-Turats al-‘Arabiy

Al-Baqiy, Muhammad Fuad Abdul, Mu’jam Al-Mufahrasy li Al-Fadz Al-Qur’an, Dar el-Fikr, Beirut, 1996

Al-Ghazali, ,KD‘8OXPLddin (Jakarta: C.V. Faizan, 1989)

Al-Fawaid. Cetakan keenam, tahun 1431 H. Muhammad bin Abi Bakr Az-Zar’I (Ibnu Qayyim Al-Jauziyah). Penerbit Maktabah Ar-Rusyd

Al-Qurthuby, al-Jami’ Li Ahkam al-Qur’an, 10/299.

Departemen Agama RI, Al-Qur’an Terjemah Per-Kata, Yayasan Penyelenggara Penerjemah/Penafsir Al-Qur’an Revisi Terjemah oleh Lajnah Pentashih Mushaf Al-Qur’an Departemen Agama Republik Indonesia, 2007.

Hasan, Ahmad Bin, Fathur Rahman Li Tholibi Ayatil Qur’an, Beirut, 1322 H/1904 M

Jami’ul Ulum wal Hikam, Ibnu Rajab Al Hambali, hal. 20, Darul Muayyad, cetakan pertama, 1424 H. Sumber https://rumaysho.com/636-faedah-surat-al-mulk-allah-menguji-manusia-siapakah-yang-baik-amalnya.html. Accessed on 16th of June 2021.

Lu’luatul Chizanah, Ikhlas Prososial?: Studi Komparasi Berdasar Caps, dalam Jurnal Psikologi Islam, Vol. 8 No. 2 (Tahun 2011) H. 147. Accessed from ejournal.uin-malang.ac.id/index.php/psiko/artng e/view/1555/2732

Muhammad, Abubakar, Tata Bahasa Bahasa Arab, Bagian Fi’il dan Isim – Isim Yang Marfu’, 1982, Al-Ikhlas, Surabaya, Indonesia.

Mushaf Al-Madinah An-Nabawiyah, The Holy Qur’an English Translation of the Meanings and Commentary, Revised and Edited By The Presidency of Islamic Researches, IFTA, CALL AND GUIDANCE, King Fahd Holy Qur’an Printing Complex, 1411 H/ 1990 M.

Rasyid Ridla, Muhammad, Tafsir al-Qurann al-Hakiim, j. V, cet. 2 (Kairo: Majallah alManar, 1947),

Shofaussamawati, STAIN Kudus, Jawa Tengah, in Hermeunetik Journal, Vol. 7, No. 2, December 2013.

Sukamto, Imaduddin, H. Dr., MA and Akhmad Munawari, S.Ag, Tata Bahasa Arab Sistematis, (Pendekatan Baru Mempelajari Tata Bahasa Arab), Edisi Revisi, Cetakan VI, Juni 2008, Nurma Media Idea, Pondok Pesantren Nurul Ummah Jl. Raden Ronggo 982 Prenggan Kotagede Yogyakarta 55172.




DOI: http://dx.doi.org/10.30829/vis.v17i1.1040

Refbacks

  • There are currently no refbacks.


Copyright (c) 2021 VISION

Indexing and Abstracting: